Why Tibetans don’t accept coins

Most Tibetan houses are sheltered with iron pane, instead of tiles. Even some walls are also made of iron leaf, but most of them are temporary habitants. Most of all, iron pane is stingy and affordable in Tibet, and it is painless to get.

In the precedent, it is strenuous to transport building resources into Tibet because of the needy transportation. And tile –making is not realistic as the findings of the dry climate and technology insufficiency. So Tibetans could not form their houses like Han people – the deadline of the task will be delayed endlessly if it were to be built in the communal way as Han people. At the same time, the value will be low. So iron area came out as a best solution to these troubles.

At that time, iron pane is the most accessible building matter, and it advances the completion deadline, and the house is steady enough to resist the airstream. Besides, iron sheet can be recycled, so it could prevent money.

Why Tibetans don’t accept coins

Many Tibetans won’t accept coins and there are different opinions about this phenomenon, chiefly as follow:

A) Coins do not circulate in Tibet because there are no Tibetan patois on coins. As a subject of actuality, Tibetan language can be found on all paper money, even on the 10-cent comments in China, but not on coins. However, Others quarrel that this does not warehouse water, because not many Tibetans know the printed language.

B) Public transportation is not advanced in Tibet, so coins cannot be worn for its most accepted intent as a receipt replacement as in other cities in China.

C) Coins are not calm to clutch around. The large pinch of the Tibetan robe is too big to store small matter such as coins.

Traditional Tibetan Wedding Traditions

Weddings or other dealings Tibetan people will draw a point means or “万” Fabricate in front of the house also sling the Sutra banner on the roof.

In Tibetan areas, released love is generally in many juvenile men and women, their parents and relatives will not interfere in. As for courtship, or bare, or vague, fluctuate by different people from place to place. Some sing the lyric songs mutually; some chairs girls are robbed of the hat, rings, scarves and other items (if the girls do not want to be their lover, they can both precisely or ask somebody else to get them returned. Or, if trust in silence or maxim out a year, they are willing to make links too.) Once get promised by the lass, the boys can time in the girl’s department. With the visit appointments, the feelings of both extend, they may give presents to one another and show their parents that they want to get together, after their parents arranged, they will launch to fire betrothal gift, and converse the wedding schedule.

In some agricultural and pastoral areas, nuptials for childish men and women, it will universal be followed as "parents’ will and tally-maker’s introduction." When juvenile men take a swanky to the female, they tempt a game-maker taking the amethyst hada and any other stuff to the lady’s house. If the female’s family decided to the nuptials, the will cocktail the mauve and accept other presents, then the match-maker will come again to confer more niceties about the wedding such as the gift, dowry quantity varies, but generally not too much to dodge the neighbors contacts and relatives’ gossip; otherwise, the marriage chop through. Also it is prevalent in some areas that the men and women agreed in secret, receiving away from home, but it gradually cheap in latest existence.

The day before the wedding, the spruce will transmit the wedding escorts together with the match-maker convey violet, Hatta and other objects to the bride's home preparing the wedding. This night, the bride-to-be will be in the baptism and dress up. The next day, the bride-to-be will worship the family gods, ancestors and parents, bridesmaids will command along the bride, the bride in tears, accompanied with bridesmaids and then with friends, matchmaker and marriage escorts so that such allow together. Before the arrival, the bridegroom’ family will stop and set a wedding toast not far from the house.

When the bride came to the door, the comb will lay the new woolen carpet scattered with highland barley before the charger the bride outing, send hada or toast for the matchmaker, the wedding escorts.

Women will help the bride to get off the mare, bathe the bride’s face with milk, and play charcoal vinegar to virtuous the body with the omission of good opulence. After record the house, the parson will recite prayers, the bride and clean pray the heaven and the earth, the family god and parents. Then the bride and the prime will input their nuptial chamber. The guests will be seated in the dinner. Some will be sited in the sheep pen in the eastern agricultural matter; people are sited on the ground drinking milk tea, intake oiled fruit. In some areas, the guests will be served the noodles for ridiculing the guests, as it is the custom, the guests do not demur it. After dinner, thanks to the matchmaker, the mother-in-law will be untaken "jiu mao jiula" (hand-stitching filament negligee).

Finally the hoard and the guests slurp, sing, and dance, laughing and chatting gladly through day and night. From the next day, the spruce’s family will take the outing to feast the guests, presenting the gifts, which will last to three or four living.

The origin of Tibetan Buddhism and its development

Tibetan Buddhism is the body of Buddhist holy doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, counting northern Nepal, Bhutan, and India (Arunachal Pradesh, Ladakh and Sikkim). It is also skillful in Mongolia and parts of [[Russia](Kalmykia, Buryatia, and Tuva) and Northeast China. Tibetan Buddhism composes many definite schools, but is primarily divided into four central traditions: Nyingma, Kagyu, Gelug, and Sakya. All schools are said to compose the teachings of the three vehicles of Buddhism: the Foundational Vehicle, Mahayana, and Vajrayana, though some schools, the Gelug for example, ponder Vajrayana a part of Mahayana.

Formation of Tibetan Buddhism

Books on the memoirs of Tibetan Buddhism document the next legend of how Buddhism division to Tibet: On one particular day in the 5th century, Lhathothori Nyantzan, forefather of the Tubo Kingdom, was resting on the crest of Yungbolhakang. He suddenly found some Buddhist materials falling from the sky. While the Tubo King had no idea what they were for, a mysterious enunciate from the sky educated him that the 6th Tsampo (sovereign) of the Tubo Kingdom would know the use of the matter.

According to historical papers, these assets were brought to Tibet by Indians Buddhists. On because Tibetans had no idea of their significance, the Indian monks had no span but to private them in a reliable place and return to india. The verity vestiges that Buddhism did hang into Tibet during the reign of Tubo King Songtsan Gambo in the 7th century.

Songtsan Gambo did his best to prove affable ties with neighboring countries to strengthen fiscal and cultural exchanges and learn from the vanguard cultures of many races. In the course he married with Princess Khridzun of Nepal and Princess Wencheng of China's Tang Dynasty (618-907). Each princess journeyed to Tibet with a figurine of Buddha, and once there set about edifice the Jokhang and Ramoge monasteries in Lhasa. Artisans accompanying the princess were intricate in the construction of monasteries, and Buddhist monks in their tourages began translating Buddhist scriptures. Buddhism hence smeared to Tibet from Nepal and Han areas.